Saturday, June 14, 2025

Saturday study 6/14/25

Sabbatarian Views Debunked + Difficult Texts

Paul was "not under the Law"

  • Paul sometimes qualifies the phrase “under the law” with a negative adverb like “not” or “never” in order to warn all Christians, Jew or Gentile, not to observe the Law of Moses (see Rom. 6:14; Gal. 5:18).

  • In 1 Corinthians 9:20 Paul, the Jew and Christian, says:

I myself am not under the Law”! Instead, he says, he is “under the Law of Messiah” (1 Cor. 9:21).

  • See also Romans 8:2:

The law of the spirit of life in Messiah Jesus has set you free from the law of sin and death” (and Gal. 6:2: “the Law of Messiah”).

  • So for Paul, to be “under the Law” (Gal. 4:5) meant the same as bondage “under elemental principles of the world” (Gal. 4:3).

  • The early Jewish-Gentile church could no longer serve and be subject to the strict Old Covenant system which included weekly, monthly, and annual festivals (Col. 2:16).

  • Paul makes clear that such observance is now equal to Gentile paganism itself!

For more see https://jesuskingdomgospel.com/the-jew-gentile-gnostic-heresy/

https://jesuskingdomgospel.com/the-anti-grace-of-john-1/


Another View 1: Paul meant "not under [the penalty] of the Law"

  • False claim: when you see “under the Law” add “under the penalty of the Law.”

For example, Romans 6:14 ("you are not under law but under grace") means that Christians are no longer subject to the Law’s power to condemn.

Since all have sinned (Romans 3:23), the Law brings death and judgment. But under grace, that penalty is removed through Christ.

Romans 7 speaks of dying to the Law through Christ. But in verse 12 Paul says: “The law is holy, and the commandment is holy and righteous and good.” This, they argue, shows Paul’s issue is not with the Law itself, but with how it condemns sinful people.

  • But apart from being not what the Greek says, this would render Galatians 4:21 unintelligible:

“Tell me, you who want to be under the law, do you not listen to the law?”

  • This cannot mean, “Tell me, you who want to be under the penalty/condemnation of the law...”

  • No one wants to be under “the penalty of” the law; therefore “under the law” can have no such meaning.

  • Obviously, Galatians 4:21 is speaking to those who do not yet understand that they should not be responsible to the Law of Moses in the letter.

  • Paul pleads with them to be otherwise.

  • We must let Paul tell us what he means by “under the law,” for after all, it is he who is responsible for this phrase throughout the New Testament.


Another View 2: Born Under the Law = live and die keeping the Law

  • The claim: Jesus and Paul were born and raised under the Law (Phil. 3:5; Gal. 4:4) therefore, they had to live and die keeping that same Law.

  • But that would be like saying a foreigner living in another country had to continue to live and die by the laws of their birth country.

  • The fact is that Paul reminds the churches that they have now been set free from the yoke and bondage of the Law of Moses because Christ “cancelled the debt ascribed to us in the decrees that stood against us. He took it away, nailing it to the cross” (Col. 2:14).

Therefore, “If you have died with Messiah to the elemental spirit forces of the world, why, as if you were alive in the world, do you submit to decrees — do not handle, do not taste, do not touch?

All these regulations refer to things that will perish with use; they are just human commands and doctrines. These rules may seem to be wise with their invented religion, ascetic practices, and severe treatment of the body, but they are in reality of no value in stopping sinful indulgence” (Col. 2:20-23; see also Rom. 14:14, 20).

For more see https://jesuskingdomgospel.com/the-diplomacy-of-jesus-and-paul/


Difficult Texts by Torah Law keepers https://jesuskingdomgospel.com/torah-law-of-moses-difficult-texts/

Saturday, June 7, 2025

Saturday study June 7, 2025

TitleTwo-Track Christianity

Scriptures: Rom 10; Acts 15; 1Cor 12; Gal 3  


The title is based on those who interpret Scriptures, mainly from Paul, warning against observing the Law of Moses were meant for Gentile Christians only. 


Therefore, they claim, it's ok for ethnic Jewish Christians to continue observing Mosaic laws like Sabbath-keeping, food laws, etc. 


But NT writers like Paul are not dispensationalists, writing things applicable only to one group of the Church but not the other! 


In other words, the NT does not preach a “two-track” Christianity. 


Instead salvation is for everyone that holds to “the obedience of faith” (Rom. 1:5; 16:26).



READ Romans 10

  • One of Paul’s repeated points is that there is “no distinction between Jew and Gentile, as the same Lord is Lord of all” (Rom. 10:12). 
  • Under the New Covenant Law ethnic differences in relation to salvation are no more.
  • It is all inclusive and universally offered to anyone who believes.
  • Hence, "everyone" as in anyone "who calls on the name of the Lord will be saved," v.13;
  • Because now “God’s way of being right is through the faith of Jesus Messiah for everyone who believes, and there is no distinction” (Rom. 3:22).



Jerusalem church council had strongly agreed back in Acts 15, READ: 

  • The Debate: Some men from Judea were teaching, “Unless you are circumcised according to the custom of Moses, you cannot be saved” (v. 1).

Paul and Barnabas disagreed strongly and went to Jerusalem to settle the issue with the apostles and elders.

But some believers from the Pharisee group insisted: “It is necessary to circumcise them and to order them to keep the law of Moses” (v. 5). 

NOTE: circumcision & Torah-keeping = package deal! You cannot have one without the other. 


  • The Outcome: God gave the Holy Spirit to the Gentiles without requiring circumcision in order to keep the Law of Moses: 
  • v.8 "God, who knows everyone’s thoughts, gave His approval to them [Gentiles] by giving them [Gentiles] the holy spirit just as He did to us [Jews]."  
  • "He made no distinction between them [the Gentiles] and us [the Jews], by purifying their hearts through faith…We believe that we are being saved through the grace of the lord Jesus, just as they are” (Acts 15:9, 11). 
  • Again, Jews and Gentiles alike are saved the same way—not by getting circumcized to keep the Law in the letter.
  • In vv.16-17 James cites OT prophecy (from Amos 9:11-12) to show that the inclusion of Gentiles was always part of God’s Widescreen Gospel plan.

NOTE Hebrew (Masoretic) reads, “that they may possess the remnant of Edom,” while James cites the LXX, “that the remnant of mankind [aka humanity, all other people] may seek the Lord.”

Both readings point to the inclusion of Gentiles [MT Edom; LXX other people], but the LXX more directly emphasizes Gentiles seeking the Lord, which fits the argument in Acts 15.

  • The Point is Gentiles are not required to become Jews (e.g., through circumcision in order to keep the Mosaic Law).


As a result, there is only one hope and one faith for the one body of Christ: READ 1Cor 12:1-13 

  • “In one spirit we were all baptized into one body, whether Jews or Gentiles, slaves or free; we were all made to drink of one spirit” (cp. Eph. 4:4-6; Acts 13:39; Rom. 3:28-30; 10:12; Gal 3:28-30). 
  • All members of that one body are under the Law of Messiah, which is different from the Law of Moses.


Paul speaks in Acts 13:39 to both Jews and God-fearing Gentiles gathered in the synagogue: 

“Through him everyone who believes is made right from all things from which you could not be made right by the Law of Moses.”


In Romans 3 Paul argues:

“We maintain that people are made right by faith and not by works of the Law. Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, since God is only one Person, and He will make the circumcised right by faith and the uncircumcised right through the same faith” (Rom. 3:28-30).



The Royal We: READ Gal 3

  • When Paul repeatedly warns against Torah-keeping he includes himself by saying “we”!

“Before faith came, we were held in custody under the Law, locked up until the faith which was to come would be revealed. The Law was our guardian until Messiah, so that we could then be made right by faith. But now that faith has come, we are no longer under a guardian” (Gal. 3:23-25).


  • NOTE that Paul, a Jewish Christian, is here speaking of himself and his fellow Jewish Christians who were under the Law as “a guardian” until Messiah came.
  • BDAG helpfully defines the word “guardian” as a man “whose duty it was to conduct a boy or youth…to and from school and to superintend his conduct generally; he was not a ‘teacher’…When the young man became of age, the guardian was no longer needed.”
  • Paul continues in Galatians 3

“For in Messiah Jesus you are all children of God, through faith. For all of you who were baptized into Messiah have clothed yourselves with Messiah. There is no longer Jew or Gentile, slave or free, male or female; you are all one in Messiah Jesus. And if you belong to Messiah Jesus then you are Abraham’s children, and heirs of the promise” (Gal. 3:26-29).



Not Under the Law

  • Paul sometimes qualifies the phrase “under the law” with a negative adverb like “not” or “never” in order to warn all Christians, Jew or Gentile, not to observe the Law of Moses (see Rom. 6:14; Gal. 5:18). 
  • In 1 Corinthians 9:20 Paul, the Jew and Christian, says: 

I myself am not under the Law”! Instead, he says, he is “under the Law of Messiah” (1 Cor. 9:21). 

  • See also Romans 8:2

The law of the spirit of life in Messiah Jesus has set you free from the law of sin and death” (and Gal. 6:2: “the Law of Messiah”).

Wednesday, May 14, 2025

Wednesday Study Notes 5/14/25

 Intro: Jeremiah 30:9 (NIV) "Instead, they will serve the Lord their God and David their king, whom I will raise up for them."

  • This verse speaks of a future restoration of Israel, where "David" refers not to the historical king but to the messianic king from David’s line, symbolizing the ideal ruler.

  • The NET Bible: The Davidic ruler which I will raise up as king over them refers to a descendant of David who would be raised up over a regathered and reunited Israel and Judah. He is called “David” in Hos 3:5, Ezek 34:23-24; 37:24-25 and referred to as a shoot or sprig of Jesse in Isa 11:1, 10 and a “righteous branch” springing from David (the Davidic line). He is called “David” because he is from the Davidic line and because David is the type of the ideal king whom the prophets looked forward to. See further the study notes on 23:5 for this ideal king and for his relation to the NT fulfillment in the person of Jesus the Christ.

  • Similarly in the Psalms Solomon & David are called Messiah;

  • Their names are sometimes used as a title or types for the future Messiah.


Psalmic Context

  • Typical prophetic words of lamentation: doom/gloom mixed; hope/vindication.

  • This is indicative of the nature of the gospel message: bad news first in order for you to repent, followed by the good news.

  • The opening verses set up the main theme: The Davidic covenant.

Hope/vindication:

  • A celebration and remembrance of the David covenant (2 Sam. 7:8–16);

  • A hope that God will never reject His Kingdom.

Doom and gloom:

  • The song mourns the rebellion of the people;

  • God’s wrath on his people by his anointed;

  • Remembrance of the exile and wanderings.


Of Solomon a Psalm 72:

  • vv. 3, 7 “In his days may the righteous flourish, and peace abound, till the moon be no more!”

  • v.6 "He will judge Your people with righteousness and Your afflicted ones with justice." NCV;

  • v.8-11 “May he have dominion from sea to sea… May all kings fall down before him, all nations serve him!”

  • vv.12-14 “For he delivers the needy when he calls… from oppression and violence he redeems their life…”

  • v.17 HCSB May his name endure forever; as long as the sun shines, may his fame increase. May all nations be blessed by him and call him blessed.

Cp. 2Sam 7:12-16 "May his name endure forever; as long as the sun shines, may his fame increase. May all nations be blessed by him and call him blessed."


Of David a Psalm 89:

  • The seed of David: Cp. 131:11-12; 2 Sam. 7:8–16;

  • Vv.3-4: “I will establish your seed [LXX, sperma]” or “descendant forever” = dynasty; Cp. Luke 1:32-33

“The Lord God will give him the throne of his father David and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”

  • V.19 "your godly one" gibbor = used for YHWH Deuteronomy 10:17

“For the Lord your God is God of gods, and Lord of lords, a great God, a mighty (gibbor), and a terrible, which regardeth not persons, nor taketh reward.”

  • Gibbor used for the prophet Nathan 2Sam 7:17; 1Chro 17:15; cp. same LXX word godly for Jesus in Acts 2.27, “not abandon your holy one” in the grave; Gibbor David and others = mighty men of David, 2 Sam 23.8; the Giants, Gen 6.4; human might gods, ele gibborim = Ezek. 32.21; cp. Isa. 9.6;

  • V.20 "I have found [i.e., elected] David my servant" = I have found/elected Israel, Hos 9.10; Israel as the suffering servant, Isa 49-53; Jesus as that servant of God Acts 3.13; 4.30;

  • V.25 the right hand of David = the right hand of God, Ex 15.6; Ps 118.16 = godlike King, Ps 72.2, 6, 17a;

  • V.26 David says "my Father, my God" = Jesus "I go to my Father…my God," John 20.17;

  • V.27 My firstborn in rank not time = the procreated son, Ps 2.7-12; cp. Rom. 8:29; Col. 1:15; Rev. 1:5;

  • Vv. 29, 35-37 the eternality of the Davidic throne = Kingdom and its rulers, Ps 78.68-70;

The Pulpit Commentary literally “the most high above the kings of the earth”; cp. God over the kings of the earth, the Most High to his angelic ministers.


Other Texts

Ezekiel 34:23-24 (NIV):

"I will place over them one shepherd, my servant David, and he will tend them; he will tend them and be their shepherd. I the Lord will be their God, and my servant David will be prince among them. I the Lord have spoken."

  • Ezekiel prophesies about a future shepherd-king called "David," clearly a messianic figure, as the historical David was long deceased. This points to the Messiah as a ruler and shepherd.

Ezekiel 37:24-25 (NIV):

"My servant David will be king over them, and they will all have one shepherd. They will follow my laws and be careful to keep my decrees. They will live in the land I gave to my servant Jacob, the land where your ancestors lived. They and their children and their children’s children will live there forever, and David my servant will be their prince forever."

  • Similar to Ezekiel 34, this passage refers to a future unified Israel under "David," the messianic king, who will rule eternally, aligning with messianic expectations.

Hosea 3:5 (NIV):

"Afterward the Israelites will return and seek the Lord their God and David their king. They will come trembling to the Lord and to his blessings in the last days."

  • This prophecy about the "last days" uses "David" to denote the messianic king, emphasizing Israel’s restoration and submission to God’s chosen ruler.

Amos 9:1 (NIV):

"In that day I will restore David’s fallen shelter—I will repair its broken walls and restore its ruins—and will rebuild it as it used to be."

  • While not explicitly calling the Messiah "David," this verse refers to the restoration of David’s dynasty, often interpreted messianically in Jewish and Christian traditions (e.g., Acts 15:16-17 in the New Testament applies this to Jesus).