Friday, April 4, 2025

Saturday study notes 4/5/25 Biblical agency exemplifies the NC lawmaker

 Readings: Matt 5:17-20, NC lawmaker; John 5:1-23; Matt 12:1-8; Mark 7.1-23; Agency exemplified by Sabbath, food laws non-keeping!

Intro: Biblical Agency explained

  • Malachi 3-4 and others show that application of OT texts about God applied to others does not they are God.

  • Sarah's saying: shared titles, names, attributes does not mean the same ID.

https://thehumanjesus.org/2023/02/14/biblical-agency/

https://thehumanjesus.org/2024/12/05/speaking-for-and-as-god/


Malachi 3: Messengers of the NC

  • John and Jesus both fulfill and as a result replace the OC Law system.

  • Luke 16.16 and Matthew 11.13 the Law and the prophets in effect or in force until John (as some translations say). NOTE this does not mean until Jesus finished his work, i.e., died on the cross!

  • John’s NC baptism-ministry marked the beginning of the end (as it were) of the Jewish Temple system as a whole. Think of him as the opening act, not the headliner.

  • And the headliner Jesus is the new covenant lawmaker READ: Matt 5:17-20

Matthew 5:17, “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.”

  • Jesus did not say: I did not come to abolish Torah but to KEEP the Torah! The word “fulfill" needs to be understood in its proper CONTEXT: Jesus came to give Torah its full and complete meaning/understanding, not simply to REPEAT it.

  • The New Living Translation paraphrase nicely captures the sense:

Don’t misunderstand why I have come. I did not come to abolish the Law of Moses or the writings of the prophets. No, I came to accomplish their purpose.

  • Mat 5.19, the least of these commandments maybe reference back to the beatitudes and what will later follow.

  • Jesus as supreme agent, God’s Son embodies and completes the law’s purpose by his NC preaching and practice (Mat 5 beginning of Law of Messiah).

  • And Jesus practiced what he preached. To not do so would mean he was a hipocrite, like the Jews he constantly criticized.

  • You cannot accuse Jesus of being a sinner, i.e., lawbreaker when he was not subject to that Law of Moses.

  • The Gospels present him as Moses redevivus, the NC lawmaker! NOTE the blood/cross itself is not the NC!


The Sabbath: Agency exemplified

https://jesuskingdomgospel.com/did-jesus-break-the-sabbath-or-human-traditions/

Read: John 5:1-23

  • Most believe Jesus remained Torah-observant and never broke OC laws like the Sabbath but only “human traditions” or later additions by Jewish scribes and Pharisees.

  • But if we look back to the OC Sabbath Law and what God had originally required from the Jews, we see no such "humanitarian exemptions."

  • Ex 16:22-30, before Sinai and the 10 commandments: "Tomorrow is a Sabbath rest, a holy Sabbath to the LORD. Bake what you will bake today."

  • Ex 20:8-10, at Sinai, the giving of the 10 commandments: "You must not do any work—you, your son or daughter, your male or female slave, your livestock, or the foreigner who is within your gates." Cp. Lev. 23:3; Deut 5.12-15 where the 10 are repeated.

  • Later prophets like Jeremiah 17:22, 24 and Nehemiah 13.19 add: "You must not carry a load out of your houses on the Sabbath day or do any work."

  • The Rabbis confirmed this understanding by saying that carrying anything from one place to another is the last of 39 works forbidden (Mishnaic tractate Sabbath 7:2; carrying empty beds is implicitly forbidden in 10:5).

  • First, note that throughout the Gospel of John Jesus repeatedly claims to be the Messiah, i.e., the prophet God had told Moses about back in Deut 18.18-19. NOTE: he was to be a prophet like Moses and not a repeat Moses.

  • The prophecy explains why Jesus, in John 5:17, doubles down on the Jewish charge of breaking the Sabbath by saying:

“To this very day [i.e., the Sabbath day in question] My Father is at His work, and I too am working.”

  • Again, Jesus stood there on the Sabbath day and declared that he was “working” on that Saturday!

  • John rightly concludes:

"For this reason they [the Jews] tried all the more to kill" Jesus because he was "breaking the Sabbath"!

  • As a result, Jesus was "making himself equal with God," i.e., Jesus was putting himself on par with God when it came to the Sabbath law.

The NET Bible on v 18 notes that:

In claiming the right to work even as his Father worked, Jesus was claiming a divine prerogative (I.e., authority) as 5:18 goes on to state explicitly for the benefit of the reader who might not have made the connection.”

  • So "making himself equal with God" has nothing to do with some metaphysical statement regarding the nature or being of Jesus or God.

  • John's simple, yet profound point, has to do with Jesus “working on the Sabbath” (as Jesus himself admits) and as a result “breaking the Sabbath” (as John himself was witness to).

  • As unique agent, NC lawmaker Jesus makes "humanitary exceptions" the rule: READ: Matt 12:1-8.


Food laws: Agency exemplified

  • Jesus uses his criticism of the tradition of the Jewish elders (about "common hands" and things, 7.2,5) to make a further comment regarding food laws, Mark 7:14 Then Jesus called to the crowd to come and hear. “All of you listen,” he said, “and try to understand. 

Mark 7:15 "Nothing that enters a man from the outside can defile make them unclean, koinos."

Mark 7:19b, most translations: “In saying this Jesus declared all foods clean [katharizon].” Cp. parallel account in Luke 11.41 GNT “But give what is in your cups and plates to the poor, and everything will be ritually clean [kathara] for you.”

NOTE unclean animals came to be called "common" during the Maccabean period, BC times.

  • Hence, in the NT Greek koinos common is synonymous with akarthatos unclean used in LXX of Leviticus:

Jew-Gentile Table-fellowship

  • Jesus practiced what he preached, he ate with “sinners," i.e., Jews or Gentiles who did not meet the demands of the purity regulations of the Torah: Matt 9:10-17; Mark 2:15-22; Luke 5:29-39.

  • Jewish ID markers removed by Jesus meaning non-Torah keeper and Gentile inclusion in the Messianic banquet: Luke 13:

28 “There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. 29 People will come from east and west and north and south, and will take their places at the feast in the kingdom of God. 

  • Verified by Historian Dr. Luke: Acts 10.14b NASB 1995 But Peter said, “By no means, Lord, for I have never eaten anything unholy [koinos] and unclean [akathartos].”

  • Acts 11.8b NIV “Nothing impure [koinos] or unclean [akathartos] has ever entered my mouth.”

  • And the Apostle Paul: Romans 14.14 “I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean [koinos] in itself.” Romans 14.20b “All food is clean [katharos]."

Verified by Apostolic church, Jerusalem Council.

  • Gentiles should not be circumcicsed, i.e., not keep the Law of Moses! Acts 15.19

“And so my judgment is that we should not make it difficult for the Gentiles who are turning to God.”

  • Almost 10 years later in Acts 21:25a

“With regard to the Gentiles who have believed, we have written a letter containing our decision and concluded that they observe no such thing.”


Summary

  • Only Jesus could declare, time and again, that human needs are now of greater value than Sabbath-keeping.

  • Only Jesus, as God’s only-procreated Son, could free both Jews and Gentiles from the unqualified, strict obligations of that Old Covenant Sabbath law.

  • And only Jesus could say that his followers “break the Sabbath and yet are innocent”! Mat 12.5.

  • Theological Dictionary of the NT: In Mark 2.27 man and his needs are said to be of greater value than the commandment. The absolute obligation of the commandment is thus challenged…. The second saying in v. 28 goes much further: “The Son of man is Lord also of the sabbath.” The Christian community is confessing Jesus, the Son of Man, who as [lord Messiah] decides concerning the applying or transcending of the Sabbath. In His lordship Sabbath casuistry comes to an end.

Saturday, March 29, 2025

UK New Covenant Study 3/29/25

 The Beginning of the New Covenant

READ Matt 3; Mark 1:1-13; Mal 3:1-6; 4:1-3.

Matt 3: Ministry of the Baptist (more detailed account)

  • NET Bible, Matt 3.4:

"John’s lifestyle was in stark contrast to many of the religious leaders of Jerusalem who lived in relative ease and luxury. While his clothing and diet were indicative of someone who lived in the desert, they also depicted him in his role as God’s prophet (cf. Zech 13:4); his appearance is similar to the Prophet Elijah (2 Kgs 1:8)."

Ministry Highlights

  • He prepares the way for the lord Messiah, not LORD God!

  • He is the son of man, i.e., human Messiah, supreme, unique agent of YHWH (Mal 3.1, the way for the LORD God becomes the lord Jesus).

  • Jesus is greater than, will outrank John because he is made "more powerful," Mat 3.11; Mar 1.7; but not because he was "a man" who existed before him, John 1.15, 30!

Video Translators' Corruption of Scripture: "He existed before me," John 1

  • Matthew 3:10 "The axe is already laid at the root of the trees; therefore every tree that does not bear good fruit is cut down and thrown into the fire."

  • v. 12 "His winnowing fork is in His hand, and He will thoroughly clear His threshing floor; and He will gather His wheat into the barn, but He will burn up the chaff with unquenchable fire.”

REMEMBER this will happen "On that Day," i.e., "The Day of the LORD,” Isa 13:9; Zeph 1:15; 2:1-3; Mal 4:1;

  • vv. 10, 12 echoes one of the most used OT texts by the NT writers, Ps 21:9 (27x) “thrown in furnace, burned in fire”;

  • The bad news ends in joyous, good news, drawing heavily on the OT prophetic tradition, Isaiah 40:1-11;

  • These prophecies seem forgotten, ignored, missed by the Amill, Kingdom Now crowd.


Mark 1:Messengers of the NC

  • Mark applies various OT texts to both John the Baptist and Jesus.

  • v.2 “Look, I am sending My messenger ahead of you, who will prepare your way [Ex 23:20; Mal 3:1].

  • v.3b Prepare the way for the Lord, make his paths straight. [Isa 40:3];

  • Mark makes slight, yet important changes to some of these texts from the Hebrew and Old Greek translation.

  • Mark changes Mal 3:1 from “prepare the way before me” (in ref. to YHWH, the one God) to “prepare your way” (in ref. to Jesus, the messenger of the covenant).

The reason for the change was to allow for a messianic interpretation of the text as opposed to Mark using them to somehow prove Jesus was literally YHWH. That would make 1 YHWH too many according to the Shema of Deut 6:4 (which Jesus himself calls the most important of all the commandments in Mar 12.29).

J.D. Tabor in his book The Jesus Dynasty notes that “We now have a version of this very passage from Malachi found among the Dead Sea Scrolls. This scroll dates to the 1st century B.C., so it is a thousand years older than our standard Hebrew text. Notice carefully the differences in the pronouns: ‘Therefore behold I send my messenger, and he shall prepare the way before me. And they will suddenly come to his temple, the Lord whom you seek and the messenger of the covenant, whom you desire; behold he himself comes, says Yahweh of hosts, but who can endure them when they come?’ This ancient version of Malachi has two figures that are to come jointly—a messenger of the covenant who prepares the Way, but also one called "the Lord whom you seek. The word translated "Lord" ('adon) is not the Hebrew name for God, Yahweh, but a word that means a "master" or ruler of some type. It may well be that Jesus and John the Baptizer were familiar with this version of Malachi with the plural pronouns, and identified themselves accordingly. This was certainly the understanding of the Essenes who wrote the Dead Sea Scrolls.” (2007, p 147)

  • So the real point of Mark’s use of these OT texts was to mark the beginning of the Kingdom Gospel as preached by both the Baptist and Jesus.

  • And like the angel leading Israel in the desert (Ex 23:20) and the messenger who prepares the way in Mal 3:1 (later identified as the peophet Elijah in Mal 4:5), the Baptist is guided by the same spirit that inspired them.

  • Hence, Jesus says in Matt 11:13 For all the Prophets and the Law prophesied until John. 14 And if you are willing to accept it, he is the Elijah who was to come.

  • Matthew is obviously not using the word “is” in a literal way.

  • In other words, John is Elijah means he manifested and embodied that same Messianic, prophetic spirit of the person of Elijah.

  • Similarly, we can say Jesus is YHWH meaning he manifests and embodies the attributes and activities of YHWH, the God and Father of our lord Christ.

ADDENDUM: Biblical Agency

  • Malachi 3-4 and others show that application of OT texts about God applied to others does not they are God.

  • Sarah's saying: shared titles, names, attributes does not mean the same ID.

https://thehumanjesus.org/2023/02/14/biblical-agency/

https://thehumanjesus.org/2024/12/05/speaking-for-and-as-god/

Until They Came

  • Gal 3.23-29 “before faith came," i.e., when Christ first came preaching and teaching his New Covenant laws;

  • v.24 until Christ, cp. until John, Luke 16.16;


SUMMARY

  • 2Cor 3.6 God "qualified us as ministers of a new covenant"!

  • Luke 16.16 and Matthew 11.13 the Law and the prophets in effect or in force until John (as some translations say).

  • NOTE this does not mean until Jesus finished his work, i.e., died on the cross!

  • John’s NC baptism-ministry marked the beginning of the end (as it were) of the Jewish Temple system as a whole.

  • The baptism in water for the remission of sins made you right with God, (no longer any need for Temple rituals).

  • As a result, displacing the Temple as the center of the sin-offering for the individual and, as a result, for the people of God as a whole.

  • Later, the Messiah brings the power of the holy spirit to water baptism, i.e., the Great Comission for the church.

Saturday, March 15, 2025

Saturday study notes 3/15/25

 Jesus & the Law of Moses.

1. Reexamination of Christianity: opening comments from me.


2. Read Hebrews 7: the new High Priest changed the Law.


3. Read Hebrews 8: a new legislation 


4. Under Jesus' NC links. 



MOTIVE: circumcision party alive and going strong!

https://jesuskingdomgospel.com/the-one-god-unitarian-view-is-not-the-gospel/


  1. Reexamination of Christianity 

The common Christian view that Jesus and his Apostles remained Torah-observant needs to be thoroughly reexamined! This belief is bound by the common misconception that the real reason the Jewish authorities wanted Jesus killed was because he broke their “social norms” or “traditions." In other words, Jesus was not teaching and sometimes acting against the Mosaic system as such. After all, how could Jesus be made a “lawbreaker,” i.e., a sinner if he was going around not only teaching against Moses but breaking any of God laws, so the argument goes. 


First, it is obvious that Jesus was not a sinner or a lawbreaker. But he was the promised Messiah, sinless Lamb of God and, as a result, “the lawmaker” of God. In Gen 49 Jacob blessed his sons with a prophecy: 10 “The sceptre shall not depart from Judah, nor a lawgiver from between his feet.” (KJV)


The Hebrew translated as “lawgiver” by the KJ appears as the “ruler’s staff” in most modern translations. But the old King James best captures the sense of one who explains or interprets the law. Compare this with Ps 60:7 where God calls Judah “my lawgiver.” That’s why the NT calls Jesus, the Son of David, greater than Moses! He was, after all, “found worthy of greater honor than Moses,” according to Heb 3.3So it’s only right that Jesus has the authority to exhort the Jewish establishment for ignoring “the commandment of God” with their self-imposed traditions. 


  1. The New High Priest changed the LawHeb 7:11-28

Takeaways

  • v.11 the OT priesthood was founded, based on the Law of Moses. 

PICTURE the Law as the foundation of a house, the priesthood.

  • But v.12 says the law was changed because there's a new building that was erected for a new priesthood home, vv.13-14
  • This new priest is not from the family of Levi, as mandated by the Law of Moses, but by the order of King Melquizedech (vv. 11, 15, 17).  
  • So that OT priesthood was established, founded on what turned out to be a shallow, temporary foundation called "weak," v.18. 
  • But now there's a new deep, permanent foundation for a skyscraper, the new priestly home ("indestructible," v.16; "better hope," v.19).
  • v.17 shows this is yet another fulfillment of OT Messianic prophecies like the all-important Ps 110:4 
  • In the previous v.3 God prophesied that this new priest would be His own procreatedhuman Son. 
  • This shows that just as Jesus was already the Son of God from the womb (Ps 109:3LXX), in the same way he was to be the New High Priest from the womb (v.4).


Hebrews 8:1-6

  • v.the new covenant "is enacted on [nenomothetetai] better promises." 
  • nenonomothetetai = “enacted,” or “established upon.” 
  • "nomos" [law], “tithemi,” [to put, place] = “legislation has been established.” 
  • AB “en-Torahed” on better promises. This shows that the New Covenant Torah of Messiah (Gal. 6:2; 1 Cor. 9:21) supersedes the Old Torah in the letter. The New Covenant was introduced and ratified by Jesus (Lk. 22:28-30) and Paul was “a minister of the New Covenant” (2 Cor. 3:6). At the Parousia it will be made with Jews who accept the Messiah at that time (Rom. 11:26). Meanwhile any Jew or Gentile is urged to believe and obey the Messiah Jesus.
  • paraphrase:

“For this new covenant, obtained by the work of Christ, has become a ministry far superior to the first covenant at Sinai. That’s why the covenant Jesus currently mediates is better. But more than that, this new covenant has been given to us Christians as Torah on the basis of better promises.”


SUMMARY

When was the Law of Moses changed? Heb 7:12

  • This NC Law was established when "Christ came/appeared," i.e., during his earthly ministry and not just when he died! 

Hebrews 9.11a “Christ came/appeared as high priest (paraginomai),” to arrive or to come on the scene (Wuests' Word Studies, Hebrews; Vine's NT Word Pictures). 

NOTE: King Melquizedeck parallel, Genesis 14, who also appears as "priest of the Most High God"!

  • And this NC legislation, law of Jesus was ratified, confirmed by his death: Hebrews 9:16.

“For where there is a covenant, there must be the death of the one who made it.”

https://jesuskingdomgospel.com/a-change-in-the-law-hebrews-commentary/

  • Under Jesus Vs Moses 

https://rfcogstudy.blogspot.com/2018/10/was-jesus-devout-torah-observant-jew.html

Also Gus article https://jesuskingdomgospel.com/the-new-legislator/