Calvin Vs Calvinism

 Following are quotes from Calvin's commentaries where he clearly does not hold to the L of the so-called TULIP, aka 5 points of Calvinism.

On Isaiah 53:6
We see that here none are excepted for the Prophet includes all.
The whole human race would have perished, if Christ had not brought relief.

Every one hath turned to his own way.
By adding the term every one, he descends from a universal statement, in which he included all, to a special statement, that every individual may consider in his own mind if it be so.

On Isa 53.12
Yet I approve of the ordinary reading, that he alone bore the punishment of many, because on him was laid the guilt of the whole world.
It is evident from other passages, and especially from the fifth chapter of the Epistle to the Romans, that “many” sometimes denotes “all.”

On Luke 2.10 Which shall be to all the people
Now let it be understood, that this joy was common to all people, because, it was indiscriminately offered to all.
For God had promised Christ, not to one person or to another, but to the whole seed of Abraham.
God invites all indiscriminately to salvation through the Gospel, but the ingratitude of the world is the reason why this grace, which is equally offered to all....the same message has reference to the whole human race.

On Col. 1:14 in whom we have redemption, the forgiveness of sins.
This redemption was procured through the blood of Christ, for by the sacrifice of his death, all the sins of the world have been expiated.

On Col 1:20 Both upon earth and in heaven.
If you are inclined to understand this as referring merely to rational creatures, it will mean, men and angels. There were, it is true, no absurdity in extending it all without exception.

On Mark 14:24 This is my blood of the covenant, which is poured out for many.
By the word many he means not a part of the world only, but the whole human race.

On John 1:29 Look, the Lamb of God, who takes away the sin of the world!
And when he says the sin of the world, he extends this favour indiscriminately to the whole human race, that the Jews might not think that he had been sent to them alone.
But hence we infer that the whole world is involved in the same condemnation; and that as all men without exception are guilty of unrighteousness before God, they need to be reconciled to him.

On John 3.16-17
He shows himself to be reconciled to the whole world, when he invites all men without exception to the faith of Christ, which is nothing else than an entrance into life.
Let us remember, on the other hand, that while life is promised universally to all who believe in Christ, still faith is not common to all. For Christ is made known and held out to the view of all.

On Gal 5.12 I wish those who unsettle you would emasculate themselves!
So far as men are concerned, I admit the force of this argument; for it is the will of God that we should seek the salvation of all men without exception, as Christ suffered for the sins of the whole world.

On 1Tim 2.4 who wants everyone to be saved and to understand the truth.
By this he assuredly means nothing more than that the way of salvation was not shut against any order of men; that, on the contrary, he had manifested his mercy in such a way, that he would have none debarred from it.

On 2 Peter 3:9 But the Lord is not slack, or, delays not.
The Lord defers his coming that he might invite ALL MANKIND to repentance.
And as to the duration of the whole world, we must think exactly the same as of the life of every individual; for God by prolonging time to each, sustains him that he may repent.
In the like manner he does not hasten the end of the world, in order to give TO ALL time to repent.
Not willing that any should perish.
So wonderful is his love towards mankind, that he would have them all to be saved, and is of his own self prepared to bestow salvation on the lost.
But the order is to be noticed, that God is ready to receive all to repentance, so that none may perish.

On Jude 1:4
Christ is denied, when they who had been redeemed by his blood, become again the vassals of the Devil, and thus render void as far as they can that incomparable price.

On Rom 5.10
But restoration to favor is unknown to us, until we attain it by faith.

On Rom 5.18
He makes this favor common to all, because it is propounded to all, and not because it is in reality extended to all; for though Christ suffered for the sins of the whole world, and is offered through God’s benignity indiscriminately to all, yet all do not receive him.

(See also Institutes 3.1.1; Eternal Predestination of God, 9.5 and commentaries on Isa. 53:12; Rom. 5:15; Col. 1:15).​