Saturday, March 29, 2025

UK New Covenant Study 3/29/25

 The Beginning of the New Covenant

READ Matt 3; Mark 1:1-13; Mal 3:1-6; 4:1-3.

Matt 3: Ministry of the Baptist (more detailed account)

  • NET Bible, Matt 3.4:

"John’s lifestyle was in stark contrast to many of the religious leaders of Jerusalem who lived in relative ease and luxury. While his clothing and diet were indicative of someone who lived in the desert, they also depicted him in his role as God’s prophet (cf. Zech 13:4); his appearance is similar to the Prophet Elijah (2 Kgs 1:8)."

Ministry Highlights

  • He prepares the way for the lord Messiah, not LORD God!

  • He is the son of man, i.e., human Messiah, supreme, unique agent of YHWH (Mal 3.1, the way for the LORD God becomes the lord Jesus).

  • Jesus is greater than, will outrank John because he is made "more powerful," Mat 3.11; Mar 1.7; but not because he was "a man" who existed before him, John 1.15, 30!

Video Translators' Corruption of Scripture: "He existed before me," John 1

  • Matthew 3:10 "The axe is already laid at the root of the trees; therefore every tree that does not bear good fruit is cut down and thrown into the fire."

  • v. 12 "His winnowing fork is in His hand, and He will thoroughly clear His threshing floor; and He will gather His wheat into the barn, but He will burn up the chaff with unquenchable fire.”

REMEMBER this will happen "On that Day," i.e., "The Day of the LORD,” Isa 13:9; Zeph 1:15; 2:1-3; Mal 4:1;

  • vv. 10, 12 echoes one of the most used OT texts by the NT writers, Ps 21:9 (27x) “thrown in furnace, burned in fire”;

  • The bad news ends in joyous, good news, drawing heavily on the OT prophetic tradition, Isaiah 40:1-11;

  • These prophecies seem forgotten, ignored, missed by the Amill, Kingdom Now crowd.


Mark 1:Messengers of the NC

  • Mark applies various OT texts to both John the Baptist and Jesus.

  • v.2 “Look, I am sending My messenger ahead of you, who will prepare your way [Ex 23:20; Mal 3:1].

  • v.3b Prepare the way for the Lord, make his paths straight. [Isa 40:3];

  • Mark makes slight, yet important changes to some of these texts from the Hebrew and Old Greek translation.

  • Mark changes Mal 3:1 from “prepare the way before me” (in ref. to YHWH, the one God) to “prepare your way” (in ref. to Jesus, the messenger of the covenant).

The reason for the change was to allow for a messianic interpretation of the text as opposed to Mark using them to somehow prove Jesus was literally YHWH. That would make 1 YHWH too many according to the Shema of Deut 6:4 (which Jesus himself calls the most important of all the commandments in Mar 12.29).

J.D. Tabor in his book The Jesus Dynasty notes that “We now have a version of this very passage from Malachi found among the Dead Sea Scrolls. This scroll dates to the 1st century B.C., so it is a thousand years older than our standard Hebrew text. Notice carefully the differences in the pronouns: ‘Therefore behold I send my messenger, and he shall prepare the way before me. And they will suddenly come to his temple, the Lord whom you seek and the messenger of the covenant, whom you desire; behold he himself comes, says Yahweh of hosts, but who can endure them when they come?’ This ancient version of Malachi has two figures that are to come jointly—a messenger of the covenant who prepares the Way, but also one called "the Lord whom you seek. The word translated "Lord" ('adon) is not the Hebrew name for God, Yahweh, but a word that means a "master" or ruler of some type. It may well be that Jesus and John the Baptizer were familiar with this version of Malachi with the plural pronouns, and identified themselves accordingly. This was certainly the understanding of the Essenes who wrote the Dead Sea Scrolls.” (2007, p 147)

  • So the real point of Mark’s use of these OT texts was to mark the beginning of the Kingdom Gospel as preached by both the Baptist and Jesus.

  • And like the angel leading Israel in the desert (Ex 23:20) and the messenger who prepares the way in Mal 3:1 (later identified as the peophet Elijah in Mal 4:5), the Baptist is guided by the same spirit that inspired them.

  • Hence, Jesus says in Matt 11:13 For all the Prophets and the Law prophesied until John. 14 And if you are willing to accept it, he is the Elijah who was to come.

  • Matthew is obviously not using the word “is” in a literal way.

  • In other words, John is Elijah means he manifested and embodied that same Messianic, prophetic spirit of the person of Elijah.

  • Similarly, we can say Jesus is YHWH meaning he manifests and embodies the attributes and activities of YHWH, the God and Father of our lord Christ.

ADDENDUM: Biblical Agency

  • Malachi 3-4 and others show that application of OT texts about God applied to others does not they are God.

  • Sarah's saying: shared titles, names, attributes does not mean the same ID.

https://thehumanjesus.org/2023/02/14/biblical-agency/

https://thehumanjesus.org/2024/12/05/speaking-for-and-as-god/

Until They Came

  • Gal 3.23-29 “before faith came," i.e., when Christ first came preaching and teaching his New Covenant laws;

  • v.24 until Christ, cp. until John, Luke 16.16;


SUMMARY

  • 2Cor 3.6 God "qualified us as ministers of a new covenant"!

  • Luke 16.16 and Matthew 11.13 the Law and the prophets in effect or in force until John (as some translations say).

  • NOTE this does not mean until Jesus finished his work, i.e., died on the cross!

  • John’s NC baptism-ministry marked the beginning of the end (as it were) of the Jewish Temple system as a whole.

  • The baptism in water for the remission of sins made you right with God, (no longer any need for Temple rituals).

  • As a result, displacing the Temple as the center of the sin-offering for the individual and, as a result, for the people of God as a whole.

  • Later, the Messiah brings the power of the holy spirit to water baptism, i.e., the Great Comission for the church.

Saturday, March 15, 2025

Saturday study notes 3/15/25

 Jesus & the Law of Moses.

1. Reexamination of Christianity: opening comments from me.


2. Read Hebrews 7: the new High Priest changed the Law.


3. Read Hebrews 8: a new legislation 


4. Under Jesus' NC links. 



MOTIVE: circumcision party alive and going strong!

https://jesuskingdomgospel.com/the-one-god-unitarian-view-is-not-the-gospel/


  1. Reexamination of Christianity 

The common Christian view that Jesus and his Apostles remained Torah-observant needs to be thoroughly reexamined! This belief is bound by the common misconception that the real reason the Jewish authorities wanted Jesus killed was because he broke their “social norms” or “traditions." In other words, Jesus was not teaching and sometimes acting against the Mosaic system as such. After all, how could Jesus be made a “lawbreaker,” i.e., a sinner if he was going around not only teaching against Moses but breaking any of God laws, so the argument goes. 


First, it is obvious that Jesus was not a sinner or a lawbreaker. But he was the promised Messiah, sinless Lamb of God and, as a result, “the lawmaker” of God. In Gen 49 Jacob blessed his sons with a prophecy: 10 “The sceptre shall not depart from Judah, nor a lawgiver from between his feet.” (KJV)


The Hebrew translated as “lawgiver” by the KJ appears as the “ruler’s staff” in most modern translations. But the old King James best captures the sense of one who explains or interprets the law. Compare this with Ps 60:7 where God calls Judah “my lawgiver.” That’s why the NT calls Jesus, the Son of David, greater than Moses! He was, after all, “found worthy of greater honor than Moses,” according to Heb 3.3So it’s only right that Jesus has the authority to exhort the Jewish establishment for ignoring “the commandment of God” with their self-imposed traditions. 


  1. The New High Priest changed the LawHeb 7:11-28

Takeaways

  • v.11 the OT priesthood was founded, based on the Law of Moses. 

PICTURE the Law as the foundation of a house, the priesthood.

  • But v.12 says the law was changed because there's a new building that was erected for a new priesthood home, vv.13-14
  • This new priest is not from the family of Levi, as mandated by the Law of Moses, but by the order of King Melquizedech (vv. 11, 15, 17).  
  • So that OT priesthood was established, founded on what turned out to be a shallow, temporary foundation called "weak," v.18. 
  • But now there's a new deep, permanent foundation for a skyscraper, the new priestly home ("indestructible," v.16; "better hope," v.19).
  • v.17 shows this is yet another fulfillment of OT Messianic prophecies like the all-important Ps 110:4 
  • In the previous v.3 God prophesied that this new priest would be His own procreatedhuman Son. 
  • This shows that just as Jesus was already the Son of God from the womb (Ps 109:3LXX), in the same way he was to be the New High Priest from the womb (v.4).


Hebrews 8:1-6

  • v.the new covenant "is enacted on [nenomothetetai] better promises." 
  • nenonomothetetai = “enacted,” or “established upon.” 
  • "nomos" [law], “tithemi,” [to put, place] = “legislation has been established.” 
  • AB “en-Torahed” on better promises. This shows that the New Covenant Torah of Messiah (Gal. 6:2; 1 Cor. 9:21) supersedes the Old Torah in the letter. The New Covenant was introduced and ratified by Jesus (Lk. 22:28-30) and Paul was “a minister of the New Covenant” (2 Cor. 3:6). At the Parousia it will be made with Jews who accept the Messiah at that time (Rom. 11:26). Meanwhile any Jew or Gentile is urged to believe and obey the Messiah Jesus.
  • paraphrase:

“For this new covenant, obtained by the work of Christ, has become a ministry far superior to the first covenant at Sinai. That’s why the covenant Jesus currently mediates is better. But more than that, this new covenant has been given to us Christians as Torah on the basis of better promises.”


SUMMARY

When was the Law of Moses changed? Heb 7:12

  • This NC Law was established when "Christ came/appeared," i.e., during his earthly ministry and not just when he died! 

Hebrews 9.11a “Christ came/appeared as high priest (paraginomai),” to arrive or to come on the scene (Wuests' Word Studies, Hebrews; Vine's NT Word Pictures). 

NOTE: King Melquizedeck parallel, Genesis 14, who also appears as "priest of the Most High God"!

  • And this NC legislation, law of Jesus was ratified, confirmed by his death: Hebrews 9:16.

“For where there is a covenant, there must be the death of the one who made it.”

https://jesuskingdomgospel.com/a-change-in-the-law-hebrews-commentary/

  • Under Jesus Vs Moses 

https://rfcogstudy.blogspot.com/2018/10/was-jesus-devout-torah-observant-jew.html

Also Gus article https://jesuskingdomgospel.com/the-new-legislator/

Sunday, March 9, 2025

Bible study notes 3/8/25 Kingdom of God series

 The Kingdom According to Paul

  • Primarily future, 5x in Acts (14:22; 19:8; 20:25; 28:23; 28:31);

  • For Luke the good news was closely connected to Jesus’ announcement of the kingdom, since the church retained the hope for Israel’s restoration as part of the overall divine purpose, even while it focused on Jesus’ death and resurrection (Acts 3:19-21; 8:12; 14:22; 19:8; 20:25; 28:23, 31).

  • We should not “drive a wedge between Jesus message in the Gospels and the gospel of Paul.”

  • 15x in his Letters, Epistles.

The cross, resurrection and exaltation should “not lead to an abandonment of his kingdom message.” For Paul the kingdom “was a virtual abbreviation for the work that he was doing (Rom. 14:17; 1 Cor. 4:20; Col. 1:13; 4:11), something still to be entered into or inherited in the future(1 Cor. 6:9-10; 15:24, 50; Gal. 5:21; 1 Thess. 2:12; 2 Thess. 1:5). Paul could regard Jesus the Messiah and God’s kingdom as items intertwined together (see Acts 28:31; Col. 1:12-14; Eph. 5:5; 2 Tim. 4:1).

See Michael Bird, The Gospel of the Lord: How the Early Church Wrote the Story of Jesus, 2004, p. 16:


Romans 14:17 “For the Kingdom of God does not consist of food and drink, but righteousness, peace and joy in holy spirit.”

  • The context is about living a Kingdom lifestyle now;

  • In this instance, by putting up with the weaker brethren among us in church;

  • This requires strong Kingdom principles based on the fruits of the spirit, i.e., “righteousness, peace, and joy in holy spirit.” We could add that that Kingdom law is the “royal law” mentioned by James 2:8;

  • That royal law is required of all of us now, if we hope to enter the future Kingdom when Jesus returns.

Paraphrase: Do not lay such stress on this freedom of yours as to cause a breach in the harmony of the Church; for eating and drinking are not the principle of that kingdom which you hope to inherit.

  • From A Critical and Exegetical Commentary on the Epistle to the Romans By William Sanday, Arthur Cayley Headlam, 1905:

"The kingdom of God. An echo of our Lord's teaching. The phrase is used normally in St. Paul of that Messianic kingdom which is to be the reward and goal of the Christian life; so especially i Cor. 6.9, 10 where it is laid down that certain classes shall have no part in it. Hence it comes to mean the principles or ideas on which that kingdom is founded, and which are already exhibited in this world (cf. 1Cor 4.20). The term is, of course, derived through the words of Christ from the current Jewish conceptions of an actual earthly kingdom."

  • Do not conflate the idea of telling the church to behave like KOG people now (e.g., Rom 14:17) with that future kingdom on earth. 

Colossians 1:13 God “rescued us from the domain of darkness and transferred us to the Kingdom of the Son whom He loves.”

  • The point by Ryrie Study Bible: “Believers have been rescued from the authority of Satan to that of Christ.”

  • So that Christians waiting for the Kingdom are radically separate and different from this world, cp. Jesus John 17:14-17, we are in this world but we are not of this world.

  • Paul alludes to this fact throughout Colossians 1:

v.9 “And so, since the day we heard this, we have not stopped praying for you. We are asking that you may be filled with the knowledge of His will in all spiritual wisdom and understanding, so that you may conduct yourselves in a way worthy of the Lord."

v.21 "You were once alienated and hostile in your minds, participating in evil activities. But He has now reconciled you through the death of His Son, to present you before Him holy, faultless, and blameless.”

  • And once again note the emphasis on the future:

vv. 4-5 “We heard about your faith in Messiah Jesus and your love for all the saints. This faith and love are based on the hope stored up for you in heaven. You heard about this hope in the word of the truth, that is, the Gospel."

v.23 [You must] remain in the faith, grounded and steadfast, without shifting away from the hope promised in the Gospel which you heard."